The eruption of mass protests in the wake of the police murders of Michael Brown in Ferguson, Missouri, and Eric Garner in New York City have challenged the impunity with which officers of the law carry out violence against black people and punctured the illusion of a postracial America. The Black Lives Matter movement has awakened a new generation of activists. In this stirring and insightful analysis, activist and scholar Keeanga-Yamahtta Taylor surveys the historical and contemporary ravages of racism and persistence of structural inequality such as mass incarceration and black unemployment. In this context, she argues that this new struggle against police violence holds the potential to reignite a broader push for black liberation.
Harriet Ann JacobÄôs autobiography documents her life as a slave and how she attained freedom for herself and her children. Harrowing in its descriptions of sexual abuse, JacobÄôs slave narrative is notable for the appeal it made to abolitionist women to open their eyes to the realities of slavery. Deemed too shocking for reading audiences at the time, the book was shelved before it was published in 1861 near the start of the Civil War.
In Sister Style, Nadia E. Brown and Danielle Casarez Lemi argue that Black women's political experience and the way that voters evaluate them is shaped overtly by their skin tone and hair texture, with hair being a particular point of scrutiny. They ask what the politics of appearance for Black women mean for Black women politicians and Black voters, and how expectations about self-presentation differ for Black women versus Black men, White men, and White women. Black women running for office face pressure, often from campaign consultants and even close colleagues, to change their style in order to look more like White women. However, as this book shows, Black women candidates and elected officials react differently to these pressures depending on factors like age and incumbency. Moreover, Brown and Lemi delve into the ways in which Black voters react to Black female candidates based on appearance. They base their argument, in part, on focus groups with Black women candidates and elected officials, and show that there are generational differences that determine what sorts of styles Black women choose to adopt and to what extent they change their physical appearance based on external expectations.
Celia was only fourteen years old when she was acquired by John Newsom, an aging widower and one of the most prosperous and respected citizens of Callaway County, Missouri. The pattern of sexual abuse that would mark their entire relationship began almost immediately. After purchasing Celia in a neighboring county, Newsom raped her on the journey back to his farm. He then established her in a small cabin near his house and visited her regularly. Over the next five years, Celia bore Newsom two children; meanwhile, she became involved with a slave named George and resolved at his insistence to end the relationship with her master. When Newsom refused, Celia one night struck him fatally with a club and disposed of his body in her fireplace.
Her act quickly discovered, Celia was brought to trial. She received a surprisingly vigorous defense from her court-appointed attorneys. Nevertheless, the court upheld the tenets of a white social order that wielded almost total control over the lives of slaves. Celia was found guilty and hanged.
Melton A. McLaurin uses Celia's story to reveal the tensions that strained the fabric of antebellum southern society. Celia's case demonstrates how one master's abuse of power over a single slave forced whites to make moral decisions about the nature of slavery.
As a medical examiner, Serena Hopkins is used to dealing with death. But that doesn't make it any easier when she's called to the eerie scene of a murder-especially when Serena realizes that she knows the victim. Nearly as unnerving is the presence of FBI agent Dominic Allen, her childhood crush. As evidence mounts and points to a serial killer with disturbingly familiar methods, Serena and Dominic must work to find a pattern and stop the killings before the murderer strikes again. And when Serena's own life is at stake, she must decide if the secret she has been keeping has put her next on the killer's hit list. Can she trust Dominic with the truth before it's too late?
From everyday apps to complex algorithms, Ruha Benjamin cuts through tech-industry hype to understand how emerging technologies can reinforce White supremacy and deepen social inequity.
Benjamin argues that automation, far from being a sinister story of racist programmers scheming on the dark web, has the potential to hide, speed up, and deepen discrimination while appearing neutral and even benevolent when compared to the racism of a previous era. Presenting the concept of the 'New Jim Code,' she shows how a range of discriminatory designs encode inequity by explicitly amplifying racial hierarchies; by ignoring but thereby replicating social divisions; or by aiming to fix racial bias but ultimately doing quite the opposite. Moreover, she makes a compelling case for race itself as a kind of technology, designed to stratify and sanctify social injustice in the architecture of everyday life.
This illuminating guide provides conceptual tools for decoding tech promises with sociologically informed skepticism. In doing so, it challenges us to question not only the technologies we are sold but also the ones we ourselves manufacture.
Aged Mother Jilo is wise in the ways of magic...but once upon a time, she was just a girl.
1950s Georgia: King Cotton has fallen. Savannah is known as the "beautiful woman with a dirty face," its stately elegance faded by neglect, its soul withering from racial injustice and political corruption.
Young Jilo-fiercely independent, intelligent, and ambitious, but thwarted by Savannah's maddeningly genteel version of bigotry-finds herself forced to embrace a dark power that has pursued her family for generations, an ancient magic that may prove her salvation...or her undoing.
Explore the fascinating history of one of the Witching Savannah series' most vivid and beloved characters, as the resourceful and determined Jilo comes of age, strives to master formidable magical skills in the face of overwhelming adversity, and forges her strange destiny against the turbulent backdrop of the civil rights struggle in the American South.
From the outside, the Davenports look like any other family living a completely ordinary life-until that devastating day when five-year-old Jonah is killed, and the family is torn apart. As the fury of guilt engulfs them, the Davenports slowly start to unravel, one by one.
Losing her son forces Rachel to withdraw into a frayed, fuzzy reality. Her husband, Sam, tries to remain stoic, but he's consumed by regret with the choices he's made. Eden mourns her brother, while desperately fighting to regain a sense of normalcy. And Aunt Ruth, Rachel's sister, works too hard to care for the family, even as her own personal issues haunt her.
Told from multiple points of view-including Jonah's-the family struggles to cope with unthinkable loss. But as they face their own dark secrets about that terrible day, they have a choice: to be swallowed up in sadness forever, or begin the raw, arduous ascent back to living.
Her husband is a workaholic, more concerned with his family's financial situation than emotional stability, and he doesn't understand why his wife is unhappy. He doesn't understand why the house and the credit cards and the fabulousness of what he's given her isn't enough. So when Angelique meets someone new, she does something she never thought she'd do-she has an affair. It's addictive, and Angelique wants more and more, but is she willing to give up everything she has for this fantasy come true?
From the late eighteenth century through the end of the Civil War, Choctaw and Chickasaw Indians bought, sold, and owned Africans and African Americans as slaves, a fact that persisted after the tribes' removal from the Deep South to Indian Territory. The tribes formulated racial and gender ideologies that justified this practice and marginalized free black people in the Indian nations well after the Civil War and slavery had ended. Through the end of the nineteenth century, ongoing conflicts among Choctaw, Chickasaw, and U.S. lawmakers left untold numbers of former slaves and their descendants in the two Indian nations without citizenship in either the Indian nations or the United States. In this groundbreaking study, Barbara Krauthamer rewrites the history of southern slavery, emancipation, race, and citizenship to reveal the centrality of Native American slaveholders and the black people they enslaved.
Krauthamer's examination of slavery and emancipation highlights the ways Indian women's gender roles changed with the arrival of slavery and changed again after emancipation and reveals complex dynamics of race that shaped the lives of black people and Indians both before and after removal.
In her first book, The Presidency in Black and White, journalist April Ryan examined race in America through her experience as a White House reporter. In this book, she shifts the conversation from the White House to every home in America. At Mama's Knee looks at race and race relations through the lessons that mothers transmit to their children. As a single African American mother in Baltimore, Ryan has struggled with each gut-wrenching, race-related news story to find the words to convey the right lessons to her daughters. To better understand how mothers transfer to their children wisdom on race and race relations, she reached out to other mothers-prominent political leaders like Hillary Clinton and Valerie Jarrett, celebrities like Cindy Williams, and others like Sybrina Fulton, Trayvon Martin's mother, whose lives have been impacted by prominent race-related events. At a time when Americans still struggle to address racial division and prejudice, their stories remind us that attitudes change from one generation to the next and one child at a time.
