Browse audiobooks by Pierre-Joseph Proudhon, listen to samples and when you're ready head over to Audiobooks.com where you can get 3 FREE audiobooks on us
The Birth of Anarchism: 1849-1887
"Mankind can rule itself without the force of top-down authority, and freedom is more than just choosing how to meet the needs and demands of capital. Inequality is structural and intentional, not inevitable and necessary. It does not have to be this way. In solidarity, we are better. Think for yourself, and question authority. This is the essence of anarchism, which has a bad name and reputation because it attacks the necessity of centralised power and authority. The media archetype is Tyler Durden, filled with violence and nihilism – yet anarchism is the most positive of political philosophies, one that Jesus and Buddha both preached, stating that empathy and a rejection of authority were key to human flourishing. Neither would disagree with most early anarchists. Proudhon, whose “property is robbery” is perhaps the most well-known anarchist slogan, lays out the conceptual foundation for key anarchist ideas. He argues that usury (charging interest) is a fundamental harm to society, that there is enough for everyone if we simply take other values to be higher than capital gain, that mutualism is inevitable, and that all governments and ideologies make the same mistake, in trying to change society from the top. Positive change must arise from the great masses of humanity, not from their rulers. Bakunin's speeches are about solidarity arising from the masses, and the ground for a global reconfiguration. Louis Lingg was convicted to death with six others, for being one of the ‘Chicago Anarchists’. They were executed to make a political point, based on corrupted evidence and perjury. His statement is one of contempt for the powers that be, and his belief that mankind should be free and should fight until it is. We end with Kropotkin, who firmly believed in decentralized society. He believed that the greatest strength of mankind lies in the masses, not their rulers, and exhorts us to “Act for Yourselves”."
Louis Lingg, Mikhail Bakunin, Peter Kropotkin, Pierre-Joseph Proudhon (Author), Charles Featherstone (Narrator)
Audiobook
The Birth of Anarchism: 1849-1887
"Mankind can rule itself without the force of top-down authority, and freedom is more than just choosing how to meet the needs and demands of capital. Inequality is structural and intentional, not inevitable and necessary. It does not have to be this way. In solidarity, we are better. Think for yourself, and question authority. This is the essence of anarchism, which has a bad name and reputation because it attacks the necessity of centralised power and authority. The media archetype is Tyler Durden, filled with violence and nihilism – yet anarchism is the most positive of political philosophies, one that Jesus and Buddha both preached, stating that empathy and a rejection of authority were key to human flourishing. Neither would disagree with most early anarchists. Proudhon, whose “property is robbery” is perhaps the most well-known anarchist slogan, lays out the conceptual foundation for key anarchist ideas. He argues that usury (charging interest) is a fundamental harm to society, that there is enough for everyone if we simply take other values to be higher than capital gain, that mutualism is inevitable, and that all governments and ideologies make the same mistake, in trying to change society from the top. Positive change must arise from the great masses of humanity, not from their rulers. Bakunin's speeches are about solidarity arising from the masses, and the ground for a global reconfiguration. Louis Lingg was convicted to death with six others, for being one of the ‘Chicago Anarchists’. They were executed to make a political point, based on corrupted evidence and perjury. His statement is one of contempt for the powers that be, and his belief that mankind should be free and should fight until it is. We end with Kropotkin, who firmly believed in decentralized society. He believed that the greatest strength of mankind lies in the masses, not their rulers, and exhorts us to “Act for Yourselves”."
Louis Lingg, Mikhail Bakunin, Pierre-Joseph Proudhon, Pyotr Kropotkin (Author), Charles Featherstone (Narrator)
Audiobook
What Is Property?: An Inquiry into the Principle of Right and of Government
"‘Property is Theft’, a phrase which has passed into common parlance, was the rallying call of Pierre-Joseph Proudhon’s political treatise What Is Property? Proudhon (1809-1865) was both admired and excoriated. A political theorist of the first order, he was vilified in his native France by the Communists and the Monarchists alike, though admired by Karl Marx as well as many in the nation’s academia and judiciary who valued the clarity of his thought and analytical method. He criticised both Right and Left (the very definition of French political thinking), describing them as two sides of the same coin. Their solutions to society’s ills, he said, were like Thesis and Antithesis, based on a common error and both inadequate to the task of healing society. He offered, instead, a third way, which he called his Synthesis. Regarded as the founder of modern Anarchism, his aim was not to engender chaos, as the word anarchy often connotes, but to suggest a workable, political, and economic foundation for society which would promote order and equity for all under the most unfettered conditions of individual liberty. Proudhon grew up in poverty, and was home schooled as a child, but received a bursary in his youth sufficient to allow him to attend the City College in his home town (though not sufficient, it seems, to buy him shoes). There, he discovered the library which introduced him to a world, classical and contemporary, previously denied him. Lacking wealth or contacts, he worked variously as a printer, a compositor and proof-reader by day and an essayist by night, learning Latin along the way to assist in his work. In 1830, a friend, a scholar, invited Proudhon to join him in Paris to pursue his philosophical writings full time. When a cholera outbreak forced his return home, Proudhon spent the next few years juggling his two careers. In 1839, he applied for a pension (bursary) at the Academy of Besançon which obliged him to write works on its behalf. What Is Property?, published in France in 1840, was his first. It was so controversial that little else followed. However, it established his reputation, and he was eventually able to pursue his philosophical work full time. What Is Property? (First Memoir) attempts to uncover the roots of poverty and associated social ills and examines different attitudes to poverty and wealth from the Greeks to the present day. Proudhon quickly identifies a common thread, property, which he distinguishes from possession, and argues that only a fundamental, though gradual, abandonment of property (as an asset) and all that flows from it, can rescue society from its current conflicts. The memoir seeks to illuminate the underlying causes of war, poverty, slavery, and oppression and points the way to a solution. In effect, it is a practical manual for the survival of mankind. The Second Memoir (1841), included on this recording, is Proudhon’s response to the criticisms of the First Memoir, initially uncomprehending and then self-assured by turns. What Is Property? is Proudhon’s masterwork. It divides opinion, but no one who hears it can come away with their view of their own world unchanged. Translation: Benjamin R. Tucker."
Pierre-Joseph Proudhon (Author), James Gillies (Narrator)
Audiobook
What is Property? An Inquiry into the Principle of Right and of Government
"What Is Property?: or, An Inquiry into the Principle of Right and of Government (French: Qu'est-ce que la propriété ? ou Recherche sur le principe du Droit et du Gouvernment) is an influential work of nonfiction on the concept of property and its relation to anarchist philosophy by the French anarchist and mutualist Pierre-Joseph Proudhon, first published in 1840. In the book, Proudhon most famously declared that "property is theft". Proudhon believed that the common conception of property conflated two distinct components which, once identified, demonstrated the difference between property used to further tyranny and property used to protect liberty. He argued that the result of an individual's labor which is currently occupied or used is a legitimate form of property. Thus, he opposed unused land being regarded as property, believing that land can only be rightfully possessed by use or occupation (which he called "possession"). As an extension of his belief that legitimate property (possession) was the result of labor and occupation, he argued against such institutions as interest on loans and rent."
Pierre-Joseph Proudhon (Author), LibriVox Volunteers (Narrator)
Audiobook
©PTC International Ltd T/A LoveReading is registered in England. Company number: 10193437. VAT number: 270 4538 09. Registered address: 157 Shooters Hill, London, SE18 3HP.
Terms & Conditions | Privacy Policy | Disclaimer
Join our community for the latest bookish news, reading recommendations, exclusive opening extracts, author events and competitions. It\'s all free. And enter a monthly draw to win a £50 Gift Card. See past winners here
Join Our Community