Looks at the Daoist Zhuangzi's critique of Confucianism.
The Daoist Zhuangzi has often been read as a mystical philosopher. But there is another tradition, beginning with the Han dynasty historian Sima Qian, which sees him as a critic of the Confucians. Kim-chong Chong analyzes the Inner Chapters of the Zhuangzi, demonstrating how Zhuangzi criticized the pre-Qin Confucians through metaphorical inversion and parody. This is indicated by the subtitle, "Blinded by the Human," which is an inversion of the Confucian philosopher Xunzi's remark that Zhuangzi was "blinded by heaven and did not know the human." Chong compares Zhuangzi's Daoist thought to Confucianism, as exemplified by Confucius, Mencius, and Xunzi. By analyzing and comparing the different implications of concepts such as "heaven," "heart-mind," and "transformation," Chong shows how Zhuangzi can be said to provide the resources for a more pluralistic and liberal philosophy than the Confucians.
| ISBN: | 9781438462844 |
| Publication date: | 2nd July 2017 |
| Author: | Kim Chong Chong |
| Publisher: | SUNY Press an imprint of State University of New York Press |
| Format: | Paperback |
| Pagination: | 210 pages |
| Series: | SUNY Series in Chinese Philosophy and Culture |
| Genres: |
Taoism East Asian and Indian philosophy East Asian religions |
Looks at the Daoist Zhuangzi's critique of Confucianism.
The Daoist Zhuangzi has often been read as a mystical philosopher. But there is another tradition, beginning with the Han dynasty historian Sima Qian, which sees him as a critic of the Confucians. Kim-chong Chong analyzes the Inner Chapters of the Zhuangzi, demonstrating how Zhuangzi criticized the pre-Qin Confucians through metaphorical inversion and parody. This is indicated by the subtitle, "Blinded by the Human," which is an inversion of the Confucian philosopher Xunzi's remark that Zhuangzi was "blinded by heaven and did not know the human." Chong compares Zhuangzi's Daoist thought to Confucianism, as exemplified by Confucius, Mencius, and Xunzi. By analyzing and comparing the different implications of concepts such as "heaven," "heart-mind," and "transformation," Chong shows how Zhuangzi can be said to provide the resources for a more pluralistic and liberal philosophy than the Confucians.
Zhuangzi's Critique of the Confucians features in the following genres: Taoism, East Asian and Indian philosophy, East Asian religions
Zhuangzi's Critique of the Confucians is available in Paperback, Hardback
Zhuangzi's Critique of the Confucians was written by Kim Chong Chong and published by SUNY Press an imprint of State University of New York Press
Zhuangzi's Critique of the Confucians has 210 pages
Yes it is part of SUNY Series in Chinese Philosophy and Culture series
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