In The Persian Expedition (also known as The March of the Ten Thousand and Anabasis), Xenophon, a disciple of Socrates, relates his experiences of fighting with the Greek mercenary army ‘The Ten Thousand’ in Persia, and how he led them back to the safety of the Black Sea coast. Seeking to depose his brother Artaxerxes and take his place upon the Persian throne, Cyrus the Younger leads the 10,000 mercenaries on a dangerous campaign deep into the heart of Persia. There Cyrus is killed and his generals overthrown, leaving a young Xenophon to lead the army on its treacherous journey home. Snowy mountains, wide rivers, violent blizzards and hostile tribes obstruct their way, testing Xenophon’s leadership and his soldiers’ perseverance to the extreme.
Xenophon (431-355 BC), son of Gryllus, of the deme Erchia of Athens, was a soldier, mercenary and an admirer of Socrates. He is known for his writings on the history of his own times, the sayings of Socrates, and the life of Greece. He participated in the expedition led by Cyrus the Younger against his older brother, the emperor Artaxerxes II of Persia, in 401 BC. His record of the entire expedition against the Persians and the journey home was titled Anabasis (The Expedition or The March Up Country). He was later exiled from Athens, most likely because he fought under the Spartan king Agesilaus against Athens at Coronea. The Spartans gave him property at Scillus, near Olympia in Elis, where he composed the Anabasis. His writings are often read by beginning students of the Greek language. His Hellenica is a major primary source for events in Greece from 411 to 362 BC, and his Socratic writings, preserved complete, are the only surviving representatives of the genre of Sokratikoi logoi other than the dialogues of Plato
Xenophon (431-355 BC), son of Gryllus, of the deme Erchia of Athens, was a soldier, mercenary and an admirer of Socrates. He is known for his writings on the history of his own times, the sayings of Socrates, and the life of Greece. He participated in the expedition led by Cyrus the Younger against his older brother, the emperor Artaxerxes II of Persia, in 401 BC. His record of the entire expedition against the Persians and the journey home was titled Anabasis (The Expedition or The March Up Country). He was later exiled from Athens, most likely because he fought under the Spartan king Agesilaus against Athens at Coronea. The Spartans gave him property at Scillus, near Olympia in Elis, where he composed the Anabasis. His writings are often read by beginning students of the Greek language. His Hellenica is a major primary source for events in Greece from 411 to 362 BC, and his Socratic writings, preserved complete, are the only surviving representatives of the genre of Sokratikoi logoi other than the dialogues of Plato
Xenophon, after being exiled from Athens, spent the last years of his life hunting, writing, and recalling in his books the great days of the Persian expedition. This record of one of the most famous marches in history contains an account of the day-to-day life of ordinary men and soldiers. It demonstrates how Greek theories of government and morality worked out in practice-for with his admiration for the great, Xenophon had a rare ability to understand and describe the outlook of lesser men. His own fortunes, too, are intensely moving. Cool, calculating, brilliant, and intensely pious, he is one of the most fascinating characters of history, and his account of his own doings is so far from being self-conscious that he seems to be one of the very few Greeks whose ways and manners have been accurately documented.
Translated by Rex Warner
Xenophon, after being exiled from Athens, spent the last years of his life hunting, writing, and recalling in his books the great days of the Persian expedition. This record of one of the most famous marches in history contains an account of the day-to-day life of ordinary men and soldiers. It demonstrates how Greek theories of government and morality worked out in practice-for with his admiration for the great, Xenophon had a rare ability to understand and describe the outlook of lesser men. His own fortunes, too, are intensely moving. Cool, calculating, brilliant, and intensely pious, he is one of the most fascinating characters of history, and his account of his own doings is so far from being self-conscious that he seems to be one of the very few Greeks whose ways and manners have been accurately documented.
Xenophon records the history of the Peloponnesian War beginning in 411 with the final years of the struggle between Athens and Sparta for mastery of Greece. His tales are portraits of democracy in crisis; of military dominance; of fratricidal strife; of the beginning of the slow, inexorable decline of the culture-that of Homer, and the Greek philosophers and tragedians-whose legacy serves as a foundation for the democratic values of the West.
