No catches, no fine print just unadulterated book loving, with your favourite books saved to your own digital bookshelf.
New members get entered into our monthly draw to win £100 to spend in your local bookshop Plus lots lots more…
Find out more
'Secularization' has been hotly debated since it was first subjected to critical attention in the mid-sixties by David Martin, before he sketched a 'General Theory' in 1969. 'On Secularization' presents David Martin's reassessment of the key issues: with particular regard to the special situation of religion in Western Europe, and questions in the global context including Pentecostalism in Latin America and Africa. Concluding with examinations of Pluralism, Christian Language, and Christianity and Politics, this book offers students and other readers of social theory and sociology of religion an invaluable reappraisal of Christianity and Secularization. It represents the most comprehensive sociology of contemporary Christianity, set in historical depth.
Joy Ride is a simple book on the surface. A collection of renowned architect-come-artist David C. Martin's sketches, watercolours, photography, and observations, as recorded over an extensive cross-Mexico sojourn, it has all the aesthetic gaiety and light-heartedness of a typical travelogue. However, there is something deeper at work. Martin's multi-media evocation of Mexican scenery and buildings speaks to his extensive experience in art and architecture, and this book will be of mutual interest to students of both - as well as those who want to explore Mexico through the eyes of a truly unique traveller. Innovative, fresh, and evocative, this book will take you on the 'Joy Ride' that its title promises.
In this book David Martin brings together a coherent summary of his many years of ground-breaking academic work on the sociology of religion. Covering key and contentious areas from the last half-century such as secularisation, religion and violence, and the global rise of Pentecostalism, it presents a critical recuperation of these themes, some of them first initiated by the author, and a review of their reception history. It then reviews that reception history in a way that discusses not only the subjects themselves, but also the academic practices that have surrounded them. As such, this collection is vital reading for all academics with an interest in David Martin's work, as well as those involved with the sociology of religion and the study of secularisation more generally.
To suppose that God has a providential plan based on a special covenant with Israel and realised in the atonement presents us with a moral problem. In Ruin and Restoration David Martin sketches a radical naturalistic account of the atonement based on the innocent paying for the sins of the guilty through ordinary social processes. An exercise in socio-theology, the book reflects on the contrast between 'the world' governed by the dynamic of violence as analysed by the social sciences, including international relations, and the emergence in Christianity (and Buddhism) of a non-violent alternative. A 'governing essay' fuses frameworks drawn from Reinhold Niebuhr, Karl Jaspers, Ernst Troeltsch and Max Weber and explores the relation between the cultural sciences, especially sociology, and theology treated as another but very distinctive cultural science. Six commentaries then deal with the atonement in detail; with the nature of Christian language and grammar, and with its characteristic mutations due to necessary compromises with 'the world'; with sex and violence; and with the liturgy as a concentrated mode of reconciliation.
To suppose that God has a providential plan based on a special covenant with Israel and realised in the atonement presents us with a moral problem. In Ruin and Restoration David Martin sketches a radical naturalistic account of the atonement based on the innocent paying for the sins of the guilty through ordinary social processes. An exercise in socio-theology, the book reflects on the contrast between 'the world' governed by the dynamic of violence as analysed by the social sciences, including international relations, and the emergence in Christianity (and Buddhism) of a non-violent alternative. A 'governing essay' fuses frameworks drawn from Reinhold Niebuhr, Karl Jaspers, Ernst Troeltsch and Max Weber and explores the relation between the cultural sciences, especially sociology, and theology treated as another but very distinctive cultural science. Six commentaries then deal with the atonement in detail; with the nature of Christian language and grammar, and with its characteristic mutations due to necessary compromises with 'the world'; with sex and violence; and with the liturgy as a concentrated mode of reconciliation.
There are few more contentious issues than the relation of faith to power or the suggestion that religion is irrational compared with politics and peculiarly prone to violence. The former claim is associated with Juergen Habermas and the latter with Richard Dawkins. In this book David Martin argues, against Habermas, that religion and politics share a common mythic basis and that it is misleading to contrast the rationality of politics with the irrationality of religion. In contrast to Richard Dawkins (and New Atheists generally), Martin argues that the approach taken is brazenly unscientific and that the proclivity to violence is a shared feature of religion, nationalism and political ideology alike rooted in the demands of power and social solidarity. The book concludes by considering the changing ecology of faith and power at both centre and periphery in monuments, places and spaces.
There are few more contentious issues than the relation of faith to power or the suggestion that religion is irrational compared with politics and peculiarly prone to violence. The former claim is associated with Juergen Habermas and the latter with Richard Dawkins. In this book David Martin argues, against Habermas, that religion and politics share a common mythic basis and that it is misleading to contrast the rationality of politics with the irrationality of religion. In contrast to Richard Dawkins (and New Atheists generally), Martin argues that the approach taken is brazenly unscientific and that the proclivity to violence is a shared feature of religion, nationalism and political ideology alike rooted in the demands of power and social solidarity. The book concludes by considering the changing ecology of faith and power at both centre and periphery in monuments, places and spaces.
David Martin is one of the most distinguished writers on Christianity and society in modern times. Known and respected internationally for his critique of the secularisation theory that once dominated sociology, David Martin is credited with generating the first comparative general theory of secularisation. A regular contributor to media debates on the role of religion in society, his many influential writings and broadcasts range extensively over issues of religion, politics, violence and war. David Martin's vivid, elegant and absorbing prose offers surprising and often moving insights into his life, times and intellectual development. As Professor Emeritus of Sociology at the LSE he gives a compelling behind-the-scenes account of the protests during the 1960s and 1970s. He also recounts the ups and downs of his leading role in championing the King James Bible and the Prayer Book in the 1980's. It will be a must read for the many people, both within and without the church, who have been influenced by his seminal writings.
A compilation of stories that spans the gamut of genre fiction. This book will scare entertain and amuse you. It takes you from the from the occult of Old Virgina to the world of translated beings that live beyond the stars. Thoroughly absorbing.
"e;These pages represent the accumulated wisdom of more than thirty years that David Martin has spent as a writer, teacher, editor, and inspiration. Fine Lines (a literary journal) has been his gift to the world, a champion of literacy and lyricism, a 'lighthouse' to countless writers of all ages, from all over the globe, but it is not his only gift. In this collection of his writing, Martin invites us to see the world through his attentive eyes, bearing witness to what endures, what matters: a mother's love, the flicker of a firefly, the mystery of a dream, a beloved teacher, a triumphant student, the power of myth, and most of all, the written word. Inside his vision, readers are shown the richness, challenges, and rewards of the individual's effort to write, as he says, 'my own internal rhythms and play my own tunes.' This book is a song, a gift, in which we can all take pleasure."e; -Dr. John Price, Department of English, University of Nebraska at Omaha
