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See below for a selection of the latest books from Sikhism category. Presented with a red border are the Sikhism books that have been lovingly read and reviewed by the experts at Lovereading. With expert reading recommendations made by people with a passion for books and some unique features Lovereading will help you find great Sikhism books and those from many more genres to read that will keep you inspired and entertained. And it's all free!
-First book dedicated to this prominent spirit -Lavishly illustrated -Intimate documentary-style photographs -Rich in Buddhist history and folklore Bobogyi: A Burmese Spiritual Figure is the first book dedicated to this Burmese nat, or guardian spirit, who features prominently in contemporary Burma (Myanmar). From an ethereal tree spirit to an established guardian at pagodas, the book examines the various trajectories of this ubiquitous figure. In the former capital of Yangon, bobogyi has been one of the main actors in the city's Buddhist landscape, beginning with the founding legend of the iconic Shwedagon Pagoda through his growing prominence since the 1990s following the city's recent urban expansion. With essays from two prominent scholars and a selection of detailed photographs that document the daily activities of worship and maintenance at bobogyi shrines, this charming book chronicles the history and modern-day relevance of bobogyi and also charts the ever-evolving nature of sacred narratives.
The turban is undoubtedly the most powerful and recognisable symbol of Sikh identity: worn for centuries by kings and holy men in South Asia, it took on a revolutionary meaning with the birth of Sikhism, and today it continues to signify non-conformity and style. Turbans and Tales chronicles the Sikh Project, a photography programme created by the award-winning duo Amit and Naroop. Over a period of four years, they photographed boxers, army captains, doctors, bikers, fashion stylists, musicians, temple volunteers, magicians and Sikhs from a host of other occupations. They sought out individuals - men, women and children - with inspiring stories to tell, as well as a unique approach to wearing their traditional articles of faith. The portraits, which have been exhibited in London and New York, showcase the modern Sikh identity in all its beauty and diversity.
This brief introduction to Jainism and Sikhism is designed to help readers understand these important religious traditions. With both nuance and balance, this text provides broad coverage of various forms of Jainism and Sikhism with an arresting layout with rich colors. It offers both historical overviews and modern perspectives on Jain and Sikh beliefs and practices. The user-friendly content is enhanced by charts of religious festivals, historic timelines, updated maps, and a useful glossary. It is ideal for courses on Jainism, Sikhism, and South Asian religions and will be a useful, concise reference for all readers eager to know more about these important religious tradition and their place in our contemporary world.
This is a new edition of Dr. Webster's, The Nirankari Sikhs (1979), which has been recognized as 'single most important work on the history of Baba Dayal and his successors'. It updates the earlier edition not only by dealing with the past forty years of Nirankari history but also by taking into account subsequent scholarship on the history of Sikhism, especially during the first half of the nineteenth century. Further, it also provides two additional primary sources of nineteenth century Nirankari history along with the nine included in the earlier edition. This new edition will be of value not only to those scholars interested in Nirankari history but also to those seeking a fuller understanding of the evolution of Sikh identity since the nineteenth century. Sikh identity has been a major issue for Nirankaris in recent decades because they have been confused with the Sant Nirankari Mandal which makes no claims to a Sikh identity. Nirankaris, like other Sikhs, base their beliefs and practices upon the Guru Granth Sahib and revere the ten Sikh gurus. For this reason they view themselves, and are considered by other Sikhs, to be minority group within Sikhism. They are distinguished from other Sikhs, most obviously in not fully embracing the Khalsa tradition of the Sikhs and in having a continuing hereditary line of human gurus. How such similarities and differences have affected their own, and the very nature of, Sikh identity over the past two centuries is an important part of this history. Please note: Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka.
This volume describes Sikhism, the youngest member of the Indic religious traditions. It looks at the striking features of this tradition and describes its birth in the fifteenth century and its continual evolution between the sixteenth and late twentieth centuries into an independent formation often described as the world's fifth largest religion . The volume explains how Sikhism arose at a time of religious and political ferment, a fact which left its mark on its interactions with other traditions, notably Islam, Christianity and Hinduism. The volume illustrates that Sikhism's political aspirations may not have been fully met by the establishment of the nation state of India in 1947, as indicated by the demand by its adherents for greater autonomy which occasionally has spilled over into claims for independence. It pays attention to the fact that Sikhism is isomorphic with Buddhism and Jainism inasmuch as the demographically minority status of all of these religious traditions conceals the vast influence they have exerted on the Indian landscape. In addition the volume analyses the relationship between complex themes such as violence and mysticism, politics and religion, tradition and modernity, as they have manifested themselves in the historical evolution of the Sikh community. It provides a useful introduction to the lives of its founders, their philosophical and ethical teachings and to Sikh responses and interactions with the world's major religious traditions in an increasingly pluralistic world.
This book analyses the heterogeneous modes of meditation, prayer, initiation, beliefs and practices, codes of conduct, ethics and life-style of the contemporary Sikh Sants, Babas, Gurus and Satgurus in Punjab.
The middle decades of the nineteenth century in Punjab were a time of the disintegrating Sikh empire and an emerging colonial one. Situating her study in this turbulent time, Anshu Malhotra delves into the tumultuous life of a hitherto unknown woman, Piro, and her little-known sect, the Gulabdasis. Piro's forceful autobiographical narrative knits a fanciful tale of abduction and redemption, while also claiming agency over her life. Piro's is the extraordinary voice of a low-caste Muslim and a former prostitute, who reinvents her life as an acolyte in a heterodox sect. Malhotra argues for the relevance of such a voice for our cultural anchoring and empowering politics. Piro's remarkable poetry deploys bhakti imaginary in exceptional ways, demonstrating how it enriched the lives of women and low castes. Malhotra's work is also a pioneering study of the afterlife of Piro and the Gulabdasis, highlighting the cultural scripts that inform the stories that we tell and the templates that renew the tales we fabricate.
From its founding in 1588, the Golden Temple has come to symbolise the epitome of Sikh architecture as well as the undying love of its devotees. The complex that developed around it was the Sikhs' very own 'Vatican City'. In its heyday in the early 1800s it was also highly regarded as a centre of learning and a beacon for those in search of spiritual and educational enlightenment. Around it developed a bustling multicultural town that became a prominent stop on the Silk Route and a major commercial hub of north western India. This unique volume highlights the temple's unparalleled beauty and changing fortunes during a golden era of peace, prosperity and patronage. Its vast collection of paintings, sketches, lithographs and photographs have been painstakingly sourced from archives around the world. They are complemented by intriguing quotes from 70 eyewitness accounts, ranging from the earliest discovered in 1808 - a report by a one-legged British spy - right up to that of an awestruck Hollywood heartthrob, Lew Ayres, in search of the exotic and esoteric in 1959.
Bhai Gurdas Bhalla (d. 1636 CE) is widely considered the most important non-canonical poet in Sikh history, having shaped the theology and ethics of the tradition for centuries. His beautiful poems, which offer an authoritative illustration of Sikh life in the early seventeenth century, defined Sikh identity during a tumultuous period of upheaval. In Drinking from Love's Cup Rahuldeep Gill brings together for the first time a collection of the revered poet's early work, masterfully translated into English, along with the original Punjabi text. The magic of Gurdas's poetry, says Gill, lies in its fusion of Islamicate narrative traditions with the heroic literature of India to speak about death, martyrdom, and the spirit's absolution in love. Rhythmic, elegant, and lucid, the poems weave Sikh scripture into the lyrical fabric of Sikh spirituality. Challenging traditional scholarship surrounding the dates of Gurdas's writing, Gill suggests that Gurdas wrote his poetry to console the Sikh community, which was in mourning over the execution of the fifth of the Sikh founders, Guru Arjan (d. 1606), by agents of the Mughal Empire. Ranking among the best of the Punjabi language troubadours, Gurdas in his verses immortalized the fifth Guru's role as a martyr. His poems were written to encourage the faithful to stay involved in the community, resist hegemony, and reinforce Sikh beliefs during sectarian upheaval. This book brings a contemporary flair to Gurdas's moving stanzas, and also unearths fresh insights about his life and context.
It is commonly assumed that all Sikhs are the same, but the very existence of different groups who have varying beliefs and practices within the Sikh community shows that a corporate identity for the Sikh community is not possible and serves to alienate a substantial proportion of Sikhs from the overall fold of the Sikh faith. Introducing the beliefs and practices of a range of individual Sikh groups, this book addresses the issue of Sikh identity across the Sikh community as a whole but from the viewpoint of different types of Sikh. Examining the historical development of Sikhism from the period of Guru Nanak to the present day, the author takes an in-depth look at five groups in the Sikh community - the Guru Nanak Nishkam Sewak Jatha; the Namdharis; the Ravidasis; the Valmikis; and the Sikh Dharma of the Western hemisphere (associated with the Healthy, Happy, Holy Organization - 3HO). Their history, beliefs and practices are explored, as well as their diverse and shared identities. Concluding that there is no authoritative yardstick with which to assess the issue of Sikh identity, the author highlights Sikhism's links to its Hindu past and suggests a federal Sikh identity with one or two fundamental beliefs at the core and individual groups left to express their own unique beliefs and practices.