Africans in Colonial Mexico Absolutism, Christianity, and Afro-Creole Consciousness, 1570-1640 Synopsis
This book charts new directions in thinking about the construction of new world identities.... The way in which [Bennett] integrates race, gender, and the tension between canon and secular law into his analysis will inspire re-examination of earlier studies of marriage in Latin America and the Caribbean. -Judith A. Byfield Colonial Mexico was home to the largest population of free and slave Africans in the New World. Africans in Colonial Mexico explores how they learned to make their way in a culture of Spanish and Roman Catholic absolutism by using the legal institutions of church and state to create a semblance of cultural autonomy. From secular and ecclesiastical court records, Bennett reconstructs the lives of slave and free blacks, their regulation by the government and by the Church, the impact of the Inquisition, their legal status in marriage, and their rights and obligations as Christian subjects. His findings demonstrate the malleable nature of African identities in the Atlantic world, as well as the ability of Africans to deploy their own psychological resources to survive displacement and oppression.
Africans in Colonial Mexico Absolutism, Christianity, and Afro-Creole Consciousness, 1570-1640 Press Reviews
Bennett (Rutgers Univ.) relies on church records, especially marriage licenses and Inquisition prosecutions, to reveal aspects of the social and legal lives of Africans and their descendants, slave and free, in colonial Mexico. He begins by establishing the scale of the African presence, saying that Africans outnumbered Spaniards and that early New Spain's black population was larger than Brazil's. He notes, as others have, that Africans participated in the conquest and often served in an intermediary role, supervising indigenous labor and Hispanicizing the Indians. Bennett focuses not on work or living conditions, but on Africans' ability to manipulate power through their understanding of the law. Blacks, being Christians and thus considered persons with souls, enjoyed certain rights. For example, the church granted them the right of conjugality, which superceded their masters' property rights. Africans, Bennett argues, took advantage of these limited rights to make lives for themselves. By manipulating the interstices between canon and property law, Africans carved out niches for themselves and made their lives better. This thorough study informs on a number of historical fields, including the history of slavery, diaspora studies, identity, Spanish imperial history, church history, creolization, and the Hispanicization of Indians. Summing Up: Recommended. Graduate students and faculty.February 2004 -- S. A. Harmon * Pittsburg State University * Africans in Colonial Mexico by Herman Bennett marks a major advance in the still underdeveloped field of Afro-Mexican history by using Inquisition records to investigate Afro-Creole consciousness in the mature colonial period.40.3 2005 * Latin American Research Review *