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This volume addresses the persistent and frequently toxic associations between masculinity and games. It explores many of the critical issues in contemporary studies of masculinity-including issues of fatherhood, homoeroticism, eSports, fan cultures, and militarism-and their intersections with digital games, the contexts of their play, and the social futures associated with sustained involvement in gaming cultures. Unlike much of the research and public discourse that put the onus of fixing games and gaming cultures on those at its margins-women, LGBTQ, and people of color-this volume turns attention to men and masculinities, offering vital and productive avenues for both practical and theoretical intervention.
Drawing on recent scholarship on the Pauline tradition within early Christianity, this book examines Paul's theology of baptism and highlights its practical application in ministry today. It considers what the rite represented and effected, in the light of the social and cultural milieu in which his letters were written, and of his strategies for mission and the formation and nurture of new Christian communities. The need to integrate recent scholarship with contemporary pastoral issues, and to do so in a theologically reflective way, is acute. Using a wide range of social scientific approaches to the ancient world and Christian origins, including identity, religious conversion, and ritual, the book explores the implications of this reconstruction for contemporary issues of baptismal practice, pastoral care and mission, aiming to bring the insights of specialists to those working on the frontline of pastoral practice.
This investigation into Paul's relationship with the church of Jerusalem draws on the insights of sociology to complement the historical-critical method. Taylor argues that the church of Antioch was, for a significant part of Paul's career, not merely the base of his missionary activities but also the community from which he derived his identity. His relationship with the church of Jerusalem must be understood accordingly. Paul's alienation from the Antiochene church in the aftermath of his confrontation with Peter meant loss of apostolic commission and social identity. Galatians reflects the reconstruction of Paul's personal and apostolic identity to compensate for this loss.
Nicholas Taylor provides an Anglican theological approach to the controversial questions surrounding the demand for allowing lay ministers to preside at the Eucharist. This is a pressing issue thoroughly reviewed and addressed.The demand for allowing lay ministers to preside at the Eucharist has become a pressing issue in many churches, not only in Anglicanism. Within the Anglican Communion, this issue seems to be potentially divisive as most provinces refuse to accept lay presidency, but some - as the Archdiocese of Sydney - are discussing schemes to introduce it.In Lay Presidency at the Eucharist an Anglican theological approach to controversial questions is articulated. Taylor investigates in particular what allegiance to Scripture entails, and how its authority is to be applied in the Church today. The evidence of the New Testament and early Church on the Eucharist and ministry, and how critical scholarship relates to the authority of Scripture in the life of the Church, are explored, whilst the Reformation and subsequent developments in Anglican theology and Eucharistic practice are considered. Pressure to authorize lay presidency is largely a response to a shortage of clergy to meet demand for Eucharistic worship, and alternative provision for this need is discussed, before going on to consider specific schemes. The theological issues, to do with the Church, the Eucharist, and the ministry, are reviewed, and outstanding questions identified. Affirming Catholicism is a progressive movement in the Anglican Church, drawing inspiration and hope from the Catholic tradition, confident that it will bear the gifts of the past into the future. The books in this series aim to make the Catholic element within Anglicanism once more a positive force for the Gospel, and a model for effective mission today.